ILLEGAL MIGRANTS: Driven by dreams
of prosperity in another land, the hopes of illegal
migrant workers are often laid to waste in the real world
It's unlikely that you would have heard the story of Duangchan Yasri.
Stories like hers are not often published, but they are all too
common.
When
she decided to leave her poverty-stricken life in the northern Thai
province of Chiang Rai 27 years ago, Duangchan thought she had nothing
to lose.
”At
times we would have nothing to eat for days and no decent clothes
to wear. I knew the situation would never improve if I didn't go
to the city to get a job,” she says.
Duangchan
was 16 when she tried her luck as a prostitute in Bangkok. An unlucky
encounter with a couple of opportunistic agents in Bangkok brought
her to a life as an illegal migrant waiting to be sold in Japan.
It
was in the big city where I first met a couple of men who promised
me and my friends a waitress job in Japan. They told me the only
thing I had to do was talk to the customers.
”They
said they would pay me 50,000 baht a month. It sounded good to me,
especially because I saw it as a chance to get out of the prostitution
business,” says Duangchan.
The
agents said they would take care of all the necessary paperwork.
They gave me a new identity: a new passport and a new name. The
only thing I could recognise to be mine was my picture on the document.
She
came to know how these brokers operate. When the women are not able
to enter into Japan straight away, they are sent to another country,
such as Malaysia or Singapore. After about a one-month stay, the
women are then flown to Japan. The brokers arrange passports and
visa's for each country they are sent to. “When we arrived
there, the brokers immediately made clear how much money we owed
them. They said they would kill us if we didn't pay them back or
if we tried to flee,” she says.
Her
story ended when she became pregnant at the age of 17 by a Japanese
man. He said he would marry her, but when they returned to Thailand
to get the necessary papers to apply for their daughter's Japanese
citizenship, he fled the scene.
But
Duangchan is one of the lucky ones. Now 43, she has a new life.
She is happily married and has a legitimate job working for the
Self-Empowerment Program of Migrant Women (SEPOM). This programme
helps women who have returned home with traumatic experiences from
living in Japan.
According
to the SEPOM, Thai women working in the sex industry often fall
into the underground trafficking business. Most of these women are
sent to Japan by illegal agencies with the help of recruiters who
operate in the local areas. The women are then passed on to brokers
in Bangkok, brokers in Japan and then to those who have connections
with the bars in Japan. SEPOM believes that these organisations
are closely linked to the Yakuza, or Japanese mafia.
These
women are tricked into becoming indebted to these nefarious organisations.
The “debt”, which in some cases might add up to millions
of yen (1 yen = 0.36 baht), is to pay the broker's fee for helping
them enter Japan. They are forced into prostitution until they are
able to pay back the unreasonably high amount they are charged.
A
LONG, HARD ROAD
Leaving
behind their land, their culture and their families, international
migrant workers seek better prospects across the border. Regardless
of the labels they are given by others, they become illegal migrants.
Their quest for fortune is merely a means to send remittances back
home, just another approach to put food on the table and pay for
their children's basic education.
Sadly,
these migrants find themselves facing a harsh reality before they
have even crossed any borders, according to speakers at a recent
3-day seminar on Asian migration held in Bangkok. Sadder still,
many of these migrant workers and professionals are encouraged,
even recruited, to go to other countries.
According
to a report submitted to the seminar by Migrants Right International,
migrants are recruited by the hundreds of thousands to fill the
dirty, dangerous and difficult jobs created by economic expansion.
The
Asian Migrant Centre (AMC) and the Mekong Migration Network state
that population movement and migration are primarily the cause of
Asian countries' internal strife, repressive regimes, cross-border
conflicts, recurring political instability and economic difficulties.
Years of social upheaval have resulted in the decimation of large
sections of the population in some strife-torn countries.
In
Vietnam and Cambodia, vast tracts of agricultural land are still
unusable due to land mines left from long decades of war. The effects
of napalm bombings which destroyed factories and infrastructure
are still felt, as the two countries try to integrate themselves
into the international community.
Laos,
Cambodia, Vietnam and Burma have been designated the least developed
in Southeast Asia. In the past two decades, as the conflicts diminished,
some of these countries increasingly engaged in development efforts
to catch up with the rest of Asia. But the pace of development in
these four countries still lags behind the more developed countries
in the region, and this is one of the root causes of transmigration,
which spawns even more social problems across the borders.
The
six Greater Mekong Subregion (GMS) countries _ Burma, Cambodia,
Laos, Thailand, Vietnam and China (notably in the southern Yunnan
province) _ have seen rampant trafficking of girls, women and boys
for prostitution. According to the AMC, Thailand, Cambodia and some
other countries have also been used as transit points for the trafficking
of migrants to other parts of Asia and the world.
In
this picture, Thailand represents the other end of the wealth disparity
in the region. It has become a magnet for people fleeing turmoil
or poverty in their own countries. Labour migration inflows and
outflows, including trafficking, are increasing even among the poorer
countries such as Cambodia.
Despite
the fact that many countries remain dependent on migrant workers
and professionals to fill gaps in job markets and maintain labour-intensive
activity, these migrants have been blamed for rising unemployment,
crime and a host of other social ills. And in times of economic
instability or transition, these workers are subject to expulsion
and greater abuse, which has become a global issue.
VIOLENCE
IS INBORN
Violence
against migrants is too common an occurrence. The expression of
xenophobic and racist sentiments against migrants, refugees and
other foreigners has entered mainstream political and public discourse
not only in most Western industrialised states, but also in many
countries in Africa, Asia, the Caribbean, Eastern Europe and Latin
America.
According
to unofficial statistics, there are more than six million migrant
workers in East and Southeast Asia, most of them women.
As
they supply a considerable amount of the domestic workforce, they
are sometimes victims of sexual violence under their employer's
reign. Suffering in silence and constantly fearing deportation,
they fail to report these crimes. Many don't get paid for months
on end. Many are found jailed for stealing food or money.
”A
couple of years ago the Bangladeshi government put out a ban on
female migrant workers leaving the country, as a method to protect
Bangladeshi women from being abused and assaulted by their employers
during their stay abroad,” says Mohammed Masud Parvez from
the Welfare Association of Repatriated Bangladeshi Employees (WARBE),
who claims there is a suicide case among returning migrant workers
every week in his country. These distraught women were unable to
cope with the emotional and sometimes physical scars after returning
home from a long stay abroad, he told the seminar.
Even
when they are not physically abused, migrant workers often suffer
greatly. A case in point is Taiwan, where foreign workers are allegedly
treated as “robots”.
”It
is the land of dreams and tears,” says Father Bruno Ciceri,
a Catholic priest who heads the Stella Maris International Service
Centre in Kaohsiung, Taiwan.
According
to Father Bruno, foreign workers in Taiwan are not considered to
have any need for rest, freedom of religion, private space or simply
just a day off.
The
Taiwanese government is limiting migration by making sure workers
are periodically sent home so they won't reside in the country for
six years continuously, which would enable them to apply for Taiwanese
citizenship, he told the seminar.
The
Taiwanese government has no policy to accept legal immigrants, Father
Bruno said, adding: The new trend in Taiwan is to import workers
from Mongolia because of the government's diplomatic relationship
with that country.
UNDERSTANDING
AND SUPPORT NEEDED
Masud
Parvez from WARBE believes better understanding of the complexities
surrounding the issue of migrant workers' families is also needed.
Many of the migrant workers return home after having suffered psychological
trauma from their work abroad, then find themselves alienated from
their own families. Their own children call them uncle or aunt,
and in some cases they find that their spouses have long since left
to be with someone else.
Many
of the migrants return suffering from a certain “superiority
complex”. Unfamiliar with having so much money all at once,
they are unable to maintain a stable financial plan and spend money
like water, says Masud Parvez. Some end up selling their land in
order to go abroad again.
”The
community remains a pressure factor in this vicious circle, for
the relatives and neighbours keep knocking on the door for money.
The migrants are unable to decline as a matter of respect and gratitude,”
he says.
A
way to deal with this issue is to provide “pre-departure”
services and orientation to migrant workers and their families,
he suggests.
The
workers are generally unaware of what really goes on in the countries
they are about to enter. Despite the fact that communication is
much easier nowadays with the Internet, quick mobile phone text
messaging, a drop in call rates throughout the world and cable TV,
these forms of contact remain a luxury for most migrants. Governments
need to make access to information a lot more easier and cheaper,
says Masud Parvez.
Participants
at the seminar agreed that families of migrant workers need to know
what they can expect when their kin returns home. They might come
back with no money at all. They might be terminally ill or in the
worst case scenario sent home in a coffin.
Governments
in both sending and receiving countries, as well as the media, should
pay more attention to the situation of migrants. Talks and legislation
are meaningless if there is no governing body or authority to uphold
them.
Many
migrants today are undocumented and, therefore, have no legal protection.
Governments should take the responsibility to seek documented status
for migrants. Each country has their own policy on illegal migrants,
but they have the obligation to ensure protection of fundamental
human rights to all persons in their territories, regardless of
status, the seminar was told.
There
are very few stories like Duangchan's with a happy ending. The problems
of illegal migrants are complex and they transcend all borders.
We can't close our eyes and deny their existence.
*************************
Between
the headlines
A
lack of media coverage contributes to the public's indifference
to the problems of migrant workers
“Migrants come to face larger problems than they are able
to cope with,” says Dr. Michael Tan, chair of the Anthropology
Department of the University of the Philippines. The emphasis has
always been on the problems, but almost never on how the migrant
workers are coping with them. So how are they supposed to fend for
themselves with weak or non-existent services to information?
The
media and NGOs working within this field say it is almost an impossible
task to help these workers if proper media coverage will not shed
any light on the issue.
The
problem is that print journalists from many Asian countries must
deal with editors that simply can't be bothered with write-ups about
migrants any more. “I find it almost impossible to get my
articles through to our readers,” Kim-Kyna Tan of MediaCorp
Press Ltd in Singapore told the Bangkok seminar on migrant workers.
“Media censorship continues to prohibit journalists from reporting
about the hardships migrants are facing.”
Some
NGOs criticise the media for having poor judgement when it comes
to prioritising their news budgets. The need for the press to take
social accountability is increasing, they note.
How
should NGOs present these kinds of stories to the media so that
they become interested in writing about them?
”The
press should provide a forum to work out various strategies in order
to force a change in government policies. It should play a watchdog
role to ensure that policies are upheld by the government,”
says Deep Ranjani Rai, international coordinator for the Global
Alliance Against Traffic in Women (GAATW).
But
Rajshri Dasgupta of Himal magazine in India disagrees.
”The
media cannot serve as a forum. Newspapers have the mere purpose
to report the truth. Facing reality, besides having a commercial
interest, the newspaper's allegiance lies with the readers and not
with NGO interests,” she told the seminar.
Ashish
Bose of the Jawarhalal Nehru University in New Delhi, India, said
most of the time the media is simply suffering from compassion fatigue.
He said migration is a political and social issue and a more effective
approach would be to promote talks about development.
Others
believe media prejudice is also to blame.
”The
Thai media are biased in their reporting on, for instance, Burmese
migrants,” says Sanitsuda Ekachai, assistant editor for Bangkok
Post.
”Ethnic
discrimination and prejudice are common in media coverage on migrant
workers. The message that is sent out is that the Burmese pose a
threat in taking over the Thai society. So instead of clarifying
the situation, the media can sometimes make things worse,”
she adds.
Sanitsuda
feels that reports which look with compassion on Burmese migrants
do get some attention, but it is insufficient to address the problems
that migrants are facing.
”Even the media need some encouraging sometimes. We could
use the help of NGOs to inform us about what's going on in the world,
or even in our own countries for that matter,” she adds.